Homesteading in Southern Louisiana

I recently wrote about how my Landry family came to southern Louisiana.  That was 250 years ago and it was before the United States was formed.  My mom’s side of the family came here more recently.  Not all at the same time, but pretty close.  The main lure was the opening up of this area by railroad and an offering of land for homesteading.

I found some documents online last week that show when the homestead papers were filed for some of my ancestors.  They keep putting more and more historical information online.  Of course, I have to look in the right places to find those things that are already there.  So I was excited to find these records that I hadn’t seen before.  They pretty much support the information I had concerning when my ancestors arrived in southern Louisiana.  The first group to arrive here was the Bucklin family.

1884 register of homesteads in southern Louisiana

The names on the register start with my great, great grandfather James Bucklin.  He and two of his children – Joseph and Jennie – filed for homestead claims on April 2, 1884.  They had come from Hampden County, Massachusetts, by way of Coffins Grove, Iowa.  Even though her name is not on the register, my Irish great great grandmother Mary Ann McGrath Bucklin was involved with the whole endeavor as well.

My great grandfather Louis was only 11 years old at the time and was not able to file a claim of his own.  He did work on the claim and kept a journal for many years about the day to day farming that was done.  I remember seeing the name of Shoesmith in that journal and now I see it on this homestead register.

1887 homestead register for southern Louisiana

According to the information I found, the next to show up in the area was Martha Ann Keys.  Her claim was filed on November 11, 1887.  She was born in England and had arrived in America with her five children just four months earlier.  I know they lived in a chicken house for a while (thank you Thomas Lord MacVey!), but I’m not sure how long it was before a house was built.  A photo of the house they lived in has information on the back that says the house was built in 1888.  Another factor that comes into play was the second husband of Martha Keys.

“What’s that?” you ask, “Another husband?  Say it isn’t so!”  Yes, there was another husband that isn’t talked about much.  It was in the days before social media, after all.  She and William T. Davis were married for only a short time because she got rid of him.  It was said that she did not like the way he treated the kids.  (Maybe they had gotten in the habit of scratching the floor with their toes – you know, like chickens! – and it drove him crazy and he’d send them to the barn.)  Whatever the issue was, they didn’t stay together.

This next part doesn’t make sense to me.  In the family history book it says she lost her claim because of this marriage.  In the register you can see that the claim was “cancelled for relinquishment” on  November 13, 1889, which is just over two years after the start of the claim.  She never divorced Mr. Davis, but did not take his name.  Details have a way of being lost with the death of a few generations.  (An interesting name on this page in the register is Thomas Buller, who I think is the great grandfather of Pam Buller.)

1892 register for homestead in southern Louisiana

Our next arrival was the Hine family from Indiana.  This claim was dated February 10, 1896, though other information says they arrived in Louisiana in 1894.  The name on the register is George H. Hine, my great great grandfather.  He came was his wife Sue and their six children ranging in ages from 10 to 20.  The oldest was my great grandmother Addie.

To help out with the family or possibly to earn some money on her own, Addie would help people with chores around the house.  One of these people that she helped was Mary Ann McGrath Bucklin, whose son Lou just happened to be the right age for marrying.  (Lou’s journal entry for July 6, 1896 – I went over & got Miss Hines to help mother, she commenced work at noon.)  Addie and Lou were married in 1898.  (Notice the name in the register under George Hine.  It is Henry Kohl, an ancestor of Joseph Connors.)

H. C. Phenice signed Daisy’s autograph book on Dec. 24, 1900, which was three days before their marriage.

That leaves the Phenice side of my mom’s family.  That generation of the Phenice family did not immigrate to southern Louisiana.  They were from Pennsylvania and had homesteaded in Nebraska.  One brave son name Harry – my great grandfather – came to Louisiana seeking his fortune.  Why he came to Louisiana is a mystery.  But he arrived in 1898 at the age of 24.

He did not homestead.  At least I have never heard of him homesteading and did not find a record of it.  And according to the verse he wrote in Daisy Keys’ autograph book, he found his fortune in a little English girl.  He said she was “all to me.”  They were married in 1900 and lived in the China/Hathaway area for the rest of their lives.  Though they did spend a year in Colorado hoping to find that monetary fortune at a gold mine at Cripple Creek.

So that’s how those families came together to bring about my maternal grandparents and my mom.  They came from Massachusetts, Pennsylvania, Indiana, England, and Ireland with dreams and ready for hard work.  I, for one, am glad they did.

My mom’s family tree.

Me and My Sisters

I had a hard time deciding what to write about this week.  Not really.  I just didn’t have anything that stood out this week for my mom’s side of the family.  Since I wrote something about the Landry family last week, I thought it should be time to write about her side.  I was thinking that the Keys family was due a posting.  There were some interesting things going on with the Keys family this week, but there wasn’t a good photo to go along with it.

I also thought that the interesting thing about the Keys this week wouldn’t be interesting to too many people.  “What was it?” you ask?  Ok, I’ll go ahead and tell you.  I had a couple of new DNA matches at Ancestry this week.  Actually they are matches to aunt Loris.  She’s the only one I tested there until recently.  I sent a DNA sample in recently, but haven’t got my results yet.  I did a DNA test in 2013, but that was at 23andMe.  The interesting thing about the Keys matches is that I think Ancestry has finally passed up 23andMe as far as Keys family members who have tested.  There are about 40 descendants of Henry Keys and Martha Cook who have tested.  And now that I think about it, if I count all of Julie’s family that have tested, 23andMe still has more.

So the interesting thing that happened this week with the Keys family didn’t really happen.  Now I’m glad that this post is not about that!  So the other thing that happened this week is that my brother Rob sent me some old photos that he took back in the 70s.  They were really fun to see, but I didn’t think I would be using any for Throwback Thursday.  Throwback Thursdays are for things that happened a long time ago and the 70s were only 40 years ago.

Then a post that I wrote almost two years ago started getting some attention.  A few people liked it and made a comment about it, and that was that.  But when I was thinking about a theme for this week, I remembered these seemingly unrelated events.  And there was a common theme.  The post that got the attention included a photo of Daddy with his sisters, and one of the photos that Rob sent me was a photo of me and mine.

Van, Jamie, Jodie, and Karen in 1974 under the old mimosa tree.

I had even edited it and got rid of the spots and dust that show up on scans of slides.  So here is a photo of me and my three sisters.  My name is Van and I am the boy in the photo.  I estimated that I am thirteen years old in this photo.  This is based on the fact that I’m not wearing glasses and I got contacts in 1974.

Then there’s my sister with the longest hair in this photo.  That’s my younger sister Jamie and she didn’t have long hair much longer.  She cut her hair really short either in late 1974 or early 1975.  So that would put the time as the summer of 1974.  Jamie and I were in junior high school then.  I was probably still a paper boy, too.

Continuing counterclockwise (and to shorter hair) brings you to Jodie.  She was the oldest of all of the siblings.  She graduated from high school in 1971 and had gone off to college.  She was the oldest, yet she lived the shortest amount of time.  She died in 1989 at the age of 36.

And that brings us to Karen.  She also got contacts in 1974 (as did Al), so I know that it wasn’t just me taking a photo without my glasses so I’d be cuter.  (Something I never did!  Big clunky black glasses in every photo!)  Karen was just starting her senior year in high school (or getting ready to) because she graduated in 1975.

This is my favorite photo of me with my three sisters.  Actually it’s the only one that I can think of.  I probably looked for one when I wrote those posts about sisters two years ago and couldn’t find one.  But now I have one.  Thanks, Rob.  I’m glad you climbed up in our old mimosa tree all those years ago and snapped that picture of us.  It’s a keeper.

Landrys in Louisiana

Before there were digital cameras or computers; before there were footprints on the moon; before there was FM radio, photography, or Morse Code; before there were cars, dandy horses, or hot air balloons; and before there was a Declaration of Independence; there were Landrys in Louisiana. Or was it Louisianne or Luiciana? Whatever you want to call it and whoever it was owned by, a Landry was there two hundred and fifty years ago.

In St. Martinville, a wall was erected to honor those Acadian Exiles who made it to Louisiana. You can see our ancestors Augustin Landry, Marie Madeleine Babin, and their son Joseph Ignace on the list.

After spending about 100 years in Acadie, which is the area of modern day Nova Scotia, our Landry family was part of the Grand Derangement that was started in 1755.  Thousands of Acadians were driven from their lands by the English.  Even though the Acadians tried to maintain a neutrality in their community in North America, they still fell victim to the ravages of wars between England and France in the 1700s.  After their homes were burned and they were separated from their families, they were boarded onto ships and carried to places where they were mostly not welcome.  Some of them didn’t survive the passage.

Some of those survivors were our Landry family, who at the time consisted of Augustin Landry (b. 1719) and his wife Marie Magdelena Babin (b. 1725).  With them were a daughter named Marie and a son named Joseph Marie from his first marriage, a son named Joseph Ignatius (b. 1748-our ancestor), daughter Marguerite, and a son Mathurin.  There was another child, too. He was either Louis (according to Daddy), or she was Madeleine (according to the Wall).  (I have found further documents that show that there definitely was another daughter named Madeleine.  No Louis, so my dad was incorrect this time.  It happens.)  (2021- Oops.  More investigation shows that there was also a Louis Landry born in 1769.  So there was a Madeleine and a Louis.  Daddy was correct after all!) The family spent some years in Maryland where one or two of the youngest children may have been born.

There were other family members that were exiled in Maryland as well.  I don’t know all of the details, but some of Augustin’s close family were there.  He actually had two sisters (Bridgitte and Anne Marie) that died in Maryland during their time of exile there.  They did not have many fond memories of their stay in Maryland.

Then there was a spark of hope in 1767.  The Spanish crown was in possession of land along the Mississippi River and they were looking for people who were willing to populate the area.  Somehow the Landry family heard this news and it sounded promising.  So they loaded up all of their worldly possessions – two trunks is what they were known to have – and went to Louisiana.  And sure enough, they were given a land grant encompassing 8 arpents frontage along the Mississippi River at St. Gabriel (about 6 miles from where I work).

And now we get to the whole reason I am telling this story!  I found a document the other day that I was very excited to find.  I had read about it on someone’s information about Augustin, but had not seen it.  After Augustin had been in Louisiana a couple of years, the Spanish king must have gotten a little worried about the people he had given land to.  So once they had grown accustomed to having the land and putting much labor into developing it, they were required to swear their allegiance to Spain.  After decades of arguing with the English about oaths of fidelity and trying to maintain neutrality, the only thing it got them was a harsh eviction notice and a dozen years of being nomads.  They were probably read to just sign on the dotted line.

August Landry made his mark to signify his unconditional oath of allegiance to Spain in 1769.

In this case, it was more of an “X marks the spot.”  Obviously Augustin could not read or write.  At least that’s what I infer from someone who cannot write his own name.  Wouldn’t that be the first thing you’d learn to write? Not that I’m implying that there was something wrong with him.  We are all a product of our time and our experience.

And if he couldn’t read or write, it amazes me how people learned the news of their relatives in different places.  There was no TV or telephone, but the Acadians did hear news of their families in Louisiana one way or another.  I suppose those that could write wrote to those that could read.  The news spread, and many more of them came here to start anew.  And the Landrys were among them.

When the cotton gin was invented and made its way to Louisiana, a Landry was there to use it.  When the telegraph came around, I’m sure some of those Landrys could read and write and make use of it.  The same could be said for many more innovations through the years.

In fact one Landry in Louisiana is typing words on a computer this instant and a short time after that quite a few other Landrys and their kin all over the world will have access to those words.  Quite a bit of a difference from the ancestor they will be reading about.

Have read about.


For more information about my Landry family’s Exile experience, check out this post:

From Acadian to Cajun: Part 1 – Landry/Babin

Grandpa Bucklin’s Grandma Sue

George and Susan Hine circa 1890

This post is about my maternal grandfather’s Hine grandparents.  My mom was Betty Lou Bucklin Landry and her father was Fred Bucklin.  He had his maternal grandmother for quite a while, because she died shortly before my mom was born in 1933.  She died on March 29th and mom was born May 20th when grandpa was only 25 years old.  Grandpa’s mother was Addie Hine Bucklin, who was the daughter of George Hine and Susan G. Stanbrough Hine.

This photo is of George and Susan in around 1890.  I’m not really sure of the date, but comparing it to the other photos of this couple, that is the best estimation that I have.  The other photos of them are with children and grandchildren.  This is the only one that I’ve seen of just the two of them.

Transcribed letter of Sue Hine from 1916

The reason I chose this photo and called the post what I did was because of two letters I found recently on Ancestry.  These two letters were written by Susan Stanbrough Hine.  The first one was written in 1916.  It was written to her brother Joseph B. Stanbrough.  It must have been included as a short note with a letter addressed to his granddaughter Eula Stanbro (daughter of Orville C. Stanbrough).  It was written shortly after the death of their brother Nelson, who was the oldest of the eleven siblings in the family.  (There was an older half brother named Albert Stanbrough who died in 1854 and another brother Lucius that died as an infant in 1855.)  Albert was born in 1839, Nelson in 1844, Joseph B. in 1845, and Susan in 1851.

The second letter was written in 1923 after the death of another brother Jim.  He was born the year before Susan and moved to Louisiana with Susan and her family.  In the first letter she mentions him and it seems like he lives with the family.  This letter was written to Eula’s younger sister Nola Stanbro.

Transcribed letter of Sue Hine from 1923

I don’t know the person who posted the letters on Ancestry, and the only thing that was posted were transcripts of the letters.  I sent a request to see the original letters, because I’d like to see the handwriting of my great great grandmother.  The letters seem legitimate, because they talk about the Hine and Bucklin families with details that only family would have known about.  My favorite part of the letters is the way she signed them.  In the first one (directed to her brother), she signs off as Sister Sue.  I always thought of her as Susan because that’s her given name and she always looks a bit stern in the photos.  I wondered if that’s what her family called her, or was it just this one brother.  When I saw the second letter I found my answer.  She signed off on the second letter as Aunt Sue.

So now and forevermore she will be known to me as Grandma Sue.  I like knowing the name that people went by when they were alive.  It’s a little more personal.  It would also be a bit more personal if I had a scan of the actual letters that were written.  But for now all we have are the transcripts, which are great in themselves.  One day I hope that will change and I can share scans of the letters with everyone.

Mom and siblings’ family tree with Stanbrough line highlighted. On the right is a list of the family of Grandma Sue.

Teacher! Teacher! Miss Patureau! Miss Patureau!

Miss Patureau’s class from 1920 at Southside Elementary in Lafayette, Louisiana

A few weeks weeks ago I posted a photo of my maternal grandmother with a class photo from 1945.  This week I’m going back further to around 1920 to my paternal grandmother.  We all know her as Mee Maw, but back then she was just young Erie Patureau from Plaquemine.  But to her students, I’m sure she was known as Miss Patureau.

Erie was born Germaine Erie Patureau in 1895 in Crescent, Louisiana, which is in the Plaquemine area along the Bayou Plaquemine.  Her mother died when Erie was just 14 years old.  She finished high school some time around 1912 and then went to Lafayette to study at Southwest Louisiana Institute, which is the same place that my other grandmother received her education.

She graduated from SLI in 1915 and I assume she studied education, because she began teaching after that.  She wasn’t the only one that was a teacher, though.  Like I said, it runs in the family.  Some of her sisters were teachers in Lafayette as well.

Another Miss Patureau teaching in Lafayette in the 1920s. This time it is Zita Patureau.

This is a photo of another Miss Patureau that was teaching at about the same time.  As you can see, the photo was taken in 1922 at the Lafayette School.  I got this photo from a cousin a while back and she said that it was Mee Maw.  My dad agreed that it was his mom Erie.  But someone else told me different.  Sis and Syl (my dad’s first cousins) assure me that it was their mom Zita in this photo.  After seeing many other photos of Erie and Zita from this time, I have to agree with them.  It’s still a very nice photo to have.

1787 marriage record of Leobon Patureau and Jeanne Lanson. Leobon is identified as a schoolmaster.

While we are talking about Patureau kin in education, I thought I would mention the earliest record I have found in this regard.  I know there have been many educators in the Patureau family in Southern Louisiana in the past 100 years (some were the students’ favorites, others not so much), but I’m talking about those records I found a few weeks ago that are from France.  In the marriage record of 1787, Leobon Patureau is identified as a maître d’école.  In English this translates to schoolmaster.  He was only 20 years old, so I would think that would mean he was a teacher.  About the same age that Erie was when she was a teacher some 133 years later.

I’m sure there must have been others in between.  The abundance of them now makes it seem very likely.

And I’m sure there will be more.